The very incarnation of the Son of God and His coming into the world strongly encourages sinners to repentance. For whose sake did Christ come into the world? For the sake of sinners. To what end? For the sake of their salvation. O how dear to God was our salvation! He Himself came into the world, O sinners, for the sake of our salvation.
Listen, sinners, and understand! God Himself came into the world for the sake of our salvation, and He came in our image. O truly great is the mystery of piety! God appeared in the flesh. "Lord, what is man, that Thou art made known unto him? Or the son of man, that Thou takest account of him?" (LXX-Ps. 143:3 [KJV-Ps. 144:3]).
Truly wonderful is the grace of God toward man, wonderful also is this work of His. Foreseeing this the prophet cried out to Him with fear and terror, "Lord, I have heard Thy report, and I was afraid; O Lord, I considered Thy works, and I was amazed" (Abbac. 3:1-2). Sinners, let us call to mind this great work of God, which He wrought for our sake, and let us repent. Let us remember how for our sake He was born of a Virgin and became a child, and was nourished on His mother's milk. The Invisible became manifest, and He that was without beginning had a beginning, and He that was intangible became tangible and was wrapped as an infant in swaddling bands: "And the Word was made flesh" (Jn. 1:14).
Let us recall how while yet a child He fled from the murderers of Herod the King. Let us recall how He lived on earth and was a stranger, how He went from place to place, and labored for the sake of our salvation. Let us recall how He Who is unapproachable to the Cherubim and Seraphim kept company with sinners; How He who has Heaven as His throne and the earth as the footstool of His feet and Who abides in light unapproachable, had nowhere to lay His head; How He who was rich became poor, that by His poverty we may become rich.
Let us recall how He who clothes Himself with light as with a garment, put on the garment of corruption. How He Who gives food to all flesh ate earthly bread. How the Almighty became weak, and He that gives strength to all did labor.
Let us recall how He Who is above all honor and glory, was blasphemed, cursed, and mocked by the lips of transgressors.
Let us recall how He ailed, suffered, sorrowed, wept, and was filled with horror. Let us recall how He was sold and betrayed by an ungrateful disciple and was forsaken by the rest of the disciples; how He was bound and brought to trial; how He was judged by transgressors. He was reviled. He was scourged. He was clad in the robe of mockery, He was mockingly hailed as King, "Hail, King of the Jews!" (Jn. 19:3). He was crowned with a crown of thorns, beaten on the head with a reed, He heard from His lawless people, "Away with Him, away with Him, crucify Him" (Jn. 19:15). He was led to crucifixion between two evildoers and died on the Cross.
All these things the Son of God did for the sake of our salvation. O sinners, in Adam we lost our salvation and all our blessedness, but Christ, the Son of God, by the good will of His Heavenly Father, has brought it all back to us. Let us, then, consider, O sinners, whether the very Blood of Christ, shed for the sake of our salvation, and all His Suffering do not cry out to us. Let us repent and so let us not be deprived of eternal salvation, for without repentance there is no salvation for anyone, but nevertheless the wretched sinner still does not understand.
God loves man so much that He revealed His wonderful providence for him that he should repent and so be saved, but the sinner still does not understand.
Christ the Son of God shows him His coming into the world for his sake, in the Gospel. He presents to him His willing self-emptying, His willing poverty, His willing and deep humility, His labors, pains, tribulations, sorrows, sufferings and death, and even a death on the Cross. And He says to him, "Man, I took all this on Myself and endured it for your sake and for your salvation. But you neglect your salvation, and take no thought that you should repent and cease from your sins, to make use of My Blood and live."
But the sinner, even though he hears this so plaintive and sweet voice of Christ in the Gospel, nevertheless still does not understand. Christ promises not to remember his sins and transgressions when he turns to Him, but the sinner still does not understand. Christ calls him to Himself and promises him rest, but the sinner does not understand. He remains uncorrected as he was and transgresses as he transgressed before. He commits evil deeds, as he did before; he loves darkness as he loved it before; he hates the light as he hated it before; and for this reason he does not come to the Light, but remains with the devil, the prince of darkness.
O poor sinner, awaken and come to your senses. If you do not, the very Blood of Christ shed for your sake will cry out against you for retribution. Listen to what the prophet of God sings to you in the person of God, "I will reprove thee, and bring thy sins before thy face" (LXX-Ps. 49:21 [KJV-Ps. 50:21]); that is, all your evil deeds, words, thoughts, intentions and undertakings will follow you into the next world and will appear at the universal Judgement of Christ, and you shall receive your just reward for them. You do not wish now to repent to your benefit, and so be saved by the grace of Christ; then you shall repent, but too late and in vain. "Awake thou that sleepest, and arise from the dead, and Christ shall give thee light" (Eph. 5:14). Blessed be God above all forever.
Set your salvation on nothing else but on Christ Jesus alone, the Saviour of the world. If you truly believe that He suffered and died for you and is your Saviour, then love him with all your heart, obey Him and please Him, as your Saviour, and lay and confirm all your hope of salvation on Him alone. We must unfailingly do good works as Christians, but we must ask and await salvation from Christ alone.
from: Journey to Heaven Counsels On the Particular Duties of Every Christian Our Father Among the Saints, Tikhon of Zadonsk, Bishop of Voronezh and Elets Jordanville, NY: Holy Trinity Monastery, 2004.
Listen, sinners, and understand! God Himself came into the world for the sake of our salvation, and He came in our image. O truly great is the mystery of piety! God appeared in the flesh. "Lord, what is man, that Thou art made known unto him? Or the son of man, that Thou takest account of him?" (LXX-Ps. 143:3 [KJV-Ps. 144:3]).
Truly wonderful is the grace of God toward man, wonderful also is this work of His. Foreseeing this the prophet cried out to Him with fear and terror, "Lord, I have heard Thy report, and I was afraid; O Lord, I considered Thy works, and I was amazed" (Abbac. 3:1-2). Sinners, let us call to mind this great work of God, which He wrought for our sake, and let us repent. Let us remember how for our sake He was born of a Virgin and became a child, and was nourished on His mother's milk. The Invisible became manifest, and He that was without beginning had a beginning, and He that was intangible became tangible and was wrapped as an infant in swaddling bands: "And the Word was made flesh" (Jn. 1:14).
Let us recall how while yet a child He fled from the murderers of Herod the King. Let us recall how He lived on earth and was a stranger, how He went from place to place, and labored for the sake of our salvation. Let us recall how He Who is unapproachable to the Cherubim and Seraphim kept company with sinners; How He who has Heaven as His throne and the earth as the footstool of His feet and Who abides in light unapproachable, had nowhere to lay His head; How He who was rich became poor, that by His poverty we may become rich.
Let us recall how He who clothes Himself with light as with a garment, put on the garment of corruption. How He Who gives food to all flesh ate earthly bread. How the Almighty became weak, and He that gives strength to all did labor.
Let us recall how He Who is above all honor and glory, was blasphemed, cursed, and mocked by the lips of transgressors.
Let us recall how He ailed, suffered, sorrowed, wept, and was filled with horror. Let us recall how He was sold and betrayed by an ungrateful disciple and was forsaken by the rest of the disciples; how He was bound and brought to trial; how He was judged by transgressors. He was reviled. He was scourged. He was clad in the robe of mockery, He was mockingly hailed as King, "Hail, King of the Jews!" (Jn. 19:3). He was crowned with a crown of thorns, beaten on the head with a reed, He heard from His lawless people, "Away with Him, away with Him, crucify Him" (Jn. 19:15). He was led to crucifixion between two evildoers and died on the Cross.
All these things the Son of God did for the sake of our salvation. O sinners, in Adam we lost our salvation and all our blessedness, but Christ, the Son of God, by the good will of His Heavenly Father, has brought it all back to us. Let us, then, consider, O sinners, whether the very Blood of Christ, shed for the sake of our salvation, and all His Suffering do not cry out to us. Let us repent and so let us not be deprived of eternal salvation, for without repentance there is no salvation for anyone, but nevertheless the wretched sinner still does not understand.
God loves man so much that He revealed His wonderful providence for him that he should repent and so be saved, but the sinner still does not understand.
Christ the Son of God shows him His coming into the world for his sake, in the Gospel. He presents to him His willing self-emptying, His willing poverty, His willing and deep humility, His labors, pains, tribulations, sorrows, sufferings and death, and even a death on the Cross. And He says to him, "Man, I took all this on Myself and endured it for your sake and for your salvation. But you neglect your salvation, and take no thought that you should repent and cease from your sins, to make use of My Blood and live."
But the sinner, even though he hears this so plaintive and sweet voice of Christ in the Gospel, nevertheless still does not understand. Christ promises not to remember his sins and transgressions when he turns to Him, but the sinner still does not understand. Christ calls him to Himself and promises him rest, but the sinner does not understand. He remains uncorrected as he was and transgresses as he transgressed before. He commits evil deeds, as he did before; he loves darkness as he loved it before; he hates the light as he hated it before; and for this reason he does not come to the Light, but remains with the devil, the prince of darkness.
O poor sinner, awaken and come to your senses. If you do not, the very Blood of Christ shed for your sake will cry out against you for retribution. Listen to what the prophet of God sings to you in the person of God, "I will reprove thee, and bring thy sins before thy face" (LXX-Ps. 49:21 [KJV-Ps. 50:21]); that is, all your evil deeds, words, thoughts, intentions and undertakings will follow you into the next world and will appear at the universal Judgement of Christ, and you shall receive your just reward for them. You do not wish now to repent to your benefit, and so be saved by the grace of Christ; then you shall repent, but too late and in vain. "Awake thou that sleepest, and arise from the dead, and Christ shall give thee light" (Eph. 5:14). Blessed be God above all forever.
Set your salvation on nothing else but on Christ Jesus alone, the Saviour of the world. If you truly believe that He suffered and died for you and is your Saviour, then love him with all your heart, obey Him and please Him, as your Saviour, and lay and confirm all your hope of salvation on Him alone. We must unfailingly do good works as Christians, but we must ask and await salvation from Christ alone.
from: Journey to Heaven Counsels On the Particular Duties of Every Christian Our Father Among the Saints, Tikhon of Zadonsk, Bishop of Voronezh and Elets Jordanville, NY: Holy Trinity Monastery, 2004.